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UNITY IN DIVERSITY: |
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| Unity Through Diversity Promotes a Progresive Agenda
of Social and Economic justice.
Faith Places Strong Emphasis on Racial Equality and Unity |
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"At fírst we went to firesides [in the early 1950s] to see if [the Baha'i religion] was just one of those 'California things,' " admitted Dorothy Nelson, an elected member of the Baha'i Nacional Spiritual Assembly who was raised an Episcopalian. By 1954, the Nelsons had left their traditional Christian backgrounds for the Baha'i faith. Baha'is believe racism is che greatest challenge facing Americans today. The faith demands that followers work toward che abolition of prejudice and encourages intermarriage to overcome racial barriers. In 1969, Gloria Haithman-Ali, now a USC administrator, realized that Baha'i principies of unity and racial equality gave a spiritual narre to her personal beliefs. As a young black
woman in Greensboro, N.C., she had
protested and demonstrated against discrimination during the civil
rights movement. Later, as a mother in Ñew York, she recalls seeking
a honre for her family and being shut out of trailer parks and
neighborhoods because of her color. One day. she was invited to a
Baha'i retreat in Teaneck, N.J.
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The Nineteen Day feast is a community
gathering that combines prayer, administration and socializing. It is the
only Baha'i activity that is closed to outsiders.
The faith has no clergy and littie ritual and is governed by a nine-member
Local Spiritual Assembly elected by residents of that city. Campaigning and
nominations for positions on the assembly are forbidden. Local members elect
the National Spiritual Assembly, which in turn helps elect representatives
to the Universal House of Justice, the nine-member international body based
in Haifa, Israel, whose decisions on spiritual matters are considered to be
infallible and guided by God.
Fiona Missaghian, a 22-year-old German-born USC master's student, remembers
being harassed for her beliefs by other children in her hometown near
Celogne, Germany.
In addition. Baha'i scripture stresses the
equality and importance of women in the faith, but also prohibits them from
serving in the highest Baha'i office, as members of the Universal House of
Justice. Baha'i writings explain this by saying only that the reason for it
will somedav be clear.
"lt's perplexing," admitted James Nelson. "But there are lots of things in
life that are perplexing that we don't have answers to. It frustrates other
activities that are in progress to stop and worry about that one thing.... I
don't understand it now, but I think I will."
Baha'is are not allowed to participate in partisan politics, criticize their
governments or marry without the consent of their parents, if living.
Divorce is allowed but discouraged. They are obligated to pray each day,
consider their work as worship and fast for 19 designated days each March.
They have no regular services, such as Catholic Sunday Mass, although
members can atiend "devotionals," or informal prayer meetings in most
communities.
Perhaps the most important Baha'i gathering is known as the area feast, held
every 19 days at the end of each Baha'i month. (The Baha'i calendar is based
on 19 months of 19 days each. The number 19 is significant among Baha'is
because in 19th Century Persia, the numerical Abjad system gave each letter
a standard value, and the Arabic word for unity, Vahid, has a value of 19.).
openness and investigation of other
religions appealed to Lourdes Sanaei, 37. Sanaei spent 14 years in Catholic
school and always wondered why, as a young girl, her church taught that
sinners—everyone, even children who were not baptized—wouid be doomed to
eternal hell.
"I had all these questions and the priests would say 'Oh, don't ask how her
Catholic family became alienated from the church after the changes of
Vatican II. Now 44, she spent her early 20s investigating other religions
and even traveled to Jerusalem in search of answers. Then she discovered che
Baha'i community in Los Angeles.
One evening, she gathered her family and friends to announce her decision to
convert.
"When people understand that it's not some irrational cult and it is the
fulfillment of religious promise, it's not difficult to accept." said James
Nelson, once a junior minister in the Presbyterian Church who now chairs the
National Spiritual Assembly.
Other key teachings of Baha'u'llah envision the elimination of economic
injustice, a universal faith does have contradictions. Mehdi Bozorgmehr, a
UCLA sociologist, co-authored a study of Los Angeles Iranians in the 1980s
and discovered that Iranian Baha'is mingled more among their own kind than
their faith mandates.
"Be careful how you write that." Bozorgmehr warned. the Baha'i "won't like
it."

Mrs. Sears posed with artist Ivan Lloyd and his wife, Lystra
The staff taped artist presentationswith Mr, Lloyd, so
that Baha'i school classes and the Baha'i lending library may benefit from
his descriptions of the stories and symbols behind each illustration.
Baha'i
Booksource carries lithos of the paintings, which will, in time, hold
archival significante for their authenticity and rarity. In addition, two
paintings are being sold by silent auction, (minimum bid $750), with all
proceeds going to the Arc in the name of the Los Angeles Spiritual Assembly.
Place all bids at the Center during office hours. The bidding closes October
15.
The story of the Babi Faith has emerged on the walIs of
the Baha'i Center's multi-purpose room. A temporary historical art exhibit
went on display September 7, and will remain until October 21.
Baha'i artist Ivan Lloyd, from Tucson, spent years completing the series,
which will travel to several Baha'i conferences and locations before finding
its home at a new Baha'i school under construction in Colorado. Mrs. Sears,
who will move to the school after its completion, traveled with Mr. Lloyd
and his wife Lystra. All appeared at an artist's reception before Feast on
September 7. The paintings were also featured at an Interreligious Council
Meeting two days later.